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Showing posts with label Secular. Show all posts
Showing posts with label Secular. Show all posts

17 March, 2015

To Make A Better World - Excerpt #4


Here is yet another sneak peek at my new book -- To Make A Better World, which will be published soon. I hope you enjoy this, the fourth excerpt teaser. This chapter, though brief, deals with the ideas and desires nearly everyone has in finding meaning in their lives. Because the chapter is short the excerpt is also short, after-all, I'm not giving my book away. Please feel free to share this link with your friends, and let me know any thoughts you have, thanks.

FROM: To Make A Better World; The handbook for good secular living in the modern era.
by Joshua Michail 

Excerpt #4, from: the chapter "Living in a Meaningful Way".


We who refuse to accept an imagined afterlife can actually find some comfort nonetheless. One must accept that one's death is inevitable and so that fact should not be allowed to be a source of anxiety. I have long said “there is no reason to worry, if you can do something about it, then do it. And if there's nothing you can do, then don't waste your time worrying!” The fact that we die is immutable, and so the only questions of worth pertaining to our death are how, what, when, where and why. One's life and how much use one made of it is all that really matters in this regard. Did one take the time to enjoy being alive? What did one do with his/her life? Did one make the most of being alive? Did one enrich in some manner the lives of others?
Many religious people ask how does an atheist find meaning in life. The answer is actually quite simple. It is in all the ways any human finds meaning, except, of course, worship of and devotion to the alleged supernatural. We find meaning in our relationships with our families and friends. We find meaning in scientific and philosophical pursuit of knowledge. We also find meaning in helping others, in doing what we can for the greater good of society and humanity, or at least in making a beneficent impact on some people. We may find some comfort in understanding that our life, while of limited time, is an extremely complex expression of the materials of the universe. We are stardust, as it were. All of the organic compounds, in our bodies and elsewhere, are based on carbon, hydrogen, oxygen and many other chemical elements which were created in the stars in the course of their lives. The stars are our creators in a sense, though not intentionally. When the many stars that once existed had died out in explosions the materials that we – and everything we know of – are made of were expelled. This process seeded the universe with rich complex elements. The very elements necessary for life to arise. We are the product of a great universal recycling program.
Yet people still desire some form of ritual, it comforts them. This is an aspect that religions have long offered. It has been one among a few key principles that has really been the glue that has stuck people to religion as believers. In this manner, I think that there are similar secular opportunities. I've heard the tired arguments about comfort in times of pain and loss and about the meaning of one's life, or “purpose”, and on and on in this vein. It is my opinion that these questions can be answered very well by philosophy without the need to invoke supernaturalism. So in response to the tired and sarcastic rhetoric about “Do atheists cry at funerals?”, the answer is yes, of course, after all we are human! But what would an atheist funeral look like then? This is an honest, albeit a naive query. I think that there is a powerful need that we naturally seek at such a time. An atheist's funeral may well include listening to some of the deceased person's favorite music, it would likely include eulogies given by friends and family, a review of the person's life, perhaps even the reading of some of the deceased person's favorite relevant quotations or poetry. A wake is a good possibility, after all wouldn't one want one's friends and family to celebrate, not one's death but one's life? I quite like the thought of my friends and family bonding over reminiscence of their memories of me, and in the process they can help each other in their grief. Wakes are not an ordinary party, they are a tribute to the one who is deceased. In what way does this seem to be so strange compared to a religious funeral?
The point is that all of those things often happen at funerals anyway, but they never need to invoke the supernatural, myths or consolation prizes. All that is needed is the fulfillment of the human need to say goodbye. In that way the need for ritual, or better yet tradition, is obviously fulfilled. Personally, when it comes time for my funeral I would like those who will gather to listen to some of my favorite music, to give an honest yet respectful account of my life and to read some nice relevant quotes. Two of the particular quotes I will share with you here. First, is from Mark Twain: “I do not fear death. I had been dead for billions and billions of years before I was born, and had not suffered the slightest inconvenience from it.” The second is from Richard Dawkins: “We are going to die, and that makes us the lucky ones. Most people are never going to die because they're never going to be born. The potential people who could have been here in my place, but who will, in fact, never see the light of day outnumber the sand grains of the Sahara. Certainly those unborn ghosts include greater poets than Keats, scientists greater than Newton. We know this because the set of possible people allowed by our DNA so massively outnumbers the set of actual people. In the teeth of these stupefying odds it is you and I, in our ordinariness, that are here. We privileged few who won the lottery of birth, against all odds, how dare we whine at our inevitable return to that prior state from which the vast majority have never stirred!”
 
© 2015, Joshua Michail, all rights reserved.

14 December, 2014

Why Are Atheists Not Represented In American Politics?

 With a portion of Americans identifying as having no religion being around 20%, and perhaps even 10% being actually atheist, why are atheists not represented in Congress? The problem is that atheists are unduly regarded with so much distrust. Religious bigotry is still persistent in America. Even moderates are hesitant to vote for an openly atheist candidate. We have a lot of work still ahead of us to have actual social justice, and true equality for all.

An Atheist For Congress?

Read Carlos S. Moreno's Op-Ed piece, on CNN, regarding the openly atheist candidate who plans to run for congress. The link is above.

21 November, 2014

Please Help Me! Here's Your Chance To Help Me Decide On A Title For My Book.

I'm now trying to settle on a title for my book. I would like some input. So, here are the candidates. Please vote for the one you think is the best. You can comment below with your choice and anything you'd like to say. I'd really appreciate some participation in this poll. Thank you.

For reference, the book is a sort of handbook, self-help book, in which I try to offer a secular alternative to the rules and form of religions. The idea in this book is that in the first of the three sections, I discuss society, evolution, humanity, government and economics, philosophy and psychology. I do this to layout some basic concepts and establish a basis for the rest of the book's discussions. The second section I discuss morality, secularity, honor, and ways to look at living life in a way that we find meaning, without any religious context. In the third section I discuss a variety of things that people often wish to improve in themselves, and how these areas can be accomplished without religious context. Often self-help books talk in a religious-mystical context, but I wanted to help people but with a secular option.

1. A Moral New World (the current working title)
2. Your World Within
3. Being In the World
4. The World and Us
5. Life and You
6. Making A Better World
7. Lifelong
8. Your Life
9. A New View To Your World

12 October, 2014

Be Good To Each Other, A Sunday Secular Sermon.

How about a sermon for this Sunday? Since I am an ordained minister, and an atheist, I'll offer a secular one. I believe that sermons can be good. They can be motivational, since they are meant to be food for thought. So, I say we should be good to each other. How many of you would consider yourselves to be Humanists?

The nature of the ethical and moral philosophy of Humanism is that we must be concerned about the suffering of all people. The basis for our Humanist morals and ethics is solely the consideration of the well-being of others. Life is too short. There is all too abundant sources of misery, pain, illness and abuse, and all too many of us endure these things. All of us suffer to some degree, from some thing or another. Surely, if we can think of our own struggles, our own suffering, we can understand the need to not cause more for other people? It should be easy for us to think of when we wished for someone to help us in our times of need. And so, it should be easy to realize the need to help others in their times of hardship. But, we also reject the outdated and irrelevant claims to morality that so many religions proclaim to hold. We must question the motivations, effects, and uselessness of such religious claims to morality.

The fact is, religious claims to morality are: a few coincidentally good, most irrelevant and some even quite immoral and harmful. For instance, it's easy for Humanists to agree that murder, theft and lying are immoral acts. The harm these acts cause to humans is well understood. When we are concerned with lessening the suffering of all people, we quickly come to the conclusion that murder, theft and lying are inherently wrong. We can easily understand that they are immoral if you consider deliberately causing suffering to be immoral. But, what about saying that homosexuality is a “sin”? Many religious people believe the simple natural being of someone feeling attraction and love for another person of the same sex and same orientation is supposedly wrong, or immoral. Yet, there is not one singular reason of even slight validity that can be shown to be relevant. Just because you might think it wrong to be gay does not in any way mean that it causes harm to other people. There is simply no tangible evidence, no arguable rationale, no conceivable way to claim that one person's sexual orientation really has anything to do with the suffering of other people.

The best the religious can do is to argue that they believe that gay people will go to hell for being the who they are. But, this requires proof to support the belief. This requires the evidence that no religious person has ever been able to produce in thousands of years. However, it is quite clear, and there is plenty of evidence, to show that acting on this myth-based belief is extraordinarily harmful to humanity. In fact, realizing that religion does harm to people, that it actually causes suffering, a Humanist must be inclined to speak out against it. It is the religion that drives people to oppose so forcefully the equality of rights for people who love each other, but happen to be of the same sex. The religious are motivated by their unfounded and invasive beliefs to fight against people for nothing more than those people not matching the ideal of the religious people. They are instructed by their religion to impose on others against their victims' wills what they think is good, but for which they cannot show a legitimate argument for suffering. And this means the religiously-motivated are actually causing the harm and suffering that we Humanists find immoral. There are, of course, plenty of other examples. But, that should suffice for this point.

I also believe we should consider what morals and ethics have to do with one's honor. Fundamentally, there is honor is doing good. There is also dishonor in doing harm. This means that religiously-motivated people who impose their beliefs, which are not concerned with actual tangible human suffering, they are dishonoring themselves. While those who are only concerned with helping to eliminate suffering, based on tangible and actual evidence, they are motivated honorably. Why do you help people in need? If you do so because you wish to alleviate their suffering, then you are improving your honor. If you do so because you are told to do that, then you do not improve your honor. If you help, but believe you will be rewarded, even in some imagined afterlife, and avoid punishment thereby in that same afterlife, then you do yourself no honor. Such a reason is not selfless, but quite selfish. A desire to gain some reward, like heaven, or even an Earthly reward, cannot be an honorable motivation to help. One can only gain honor by helping others, if one's reason is solely that one understands suffering and wishes to end that suffering for others.

So, I say that we should all be exceptionally kind to each other. Be generous, be respectful, be thoughtful, be helpful, be compassionate, because that is the right thing to do. For there is a bounty of honor, only when you do not deliberately seek such honor. I say help others, because it helps them. Be a Humanist. Be human and humane toward others. Being a Humanist is not merely the honorable thing to do, but it is the human thing to do. One who fails to be a Humanist, is short of being fully human.

Copyright © 2014, Joshua Michail
All Rights Reserved.

14 March, 2013

Has Honor Become Worthless?

What do you think when you read, or hear, the word “honor”? I'd wager that your idea of what “honor” means is flawed in some way. That's just a guess though. Perhaps you have a negative view on the concept? If not altogether demanding that the word be banned from ever being used again, you're likely, at least, thinking it's outdated. It's a common opinion. Around the globe, and over centuries, the concept of honor has varied greatly. It has varied in many ways. Even the importance of honor has varied. In recent decades the idea of honor seems to have become disliked, possibly even despised. But I'm not convinced that doing away with the concept of honor is the right way to go. It seems to me that honor still does, and will continue to, have a valuable role to play in society. I'd guess there are many bad ideas out there about honor. But, I think those should be exposed and dealt with reasonably. What we need is a logical and clear concept of honor. I think I can offer an intelligible, useful and even a moral concept of honor here. So, let's not throw the proverbial baby out with the bath-water.


Misconceptions about honor certainly abound. Among them are several problems, which are as much the fault of those who've been in past so wound-up in honor as it is of those who have been so offended as to reject the idea of honor altogether. It seems to me that for most of the last century the fashionable trend, on a large scale, has been to target honor for abolition. It seems the very idea that honor matters has been claimed to be obsolete. The line dividing opinions on whether the concept of honor is good or bad seems to have become parallel to the fence between political camps, conservative and liberal. I don't think that is really the way it should be. While there have been changes – particularly in the U.S. – to the societal concept on honor over the last century, since the sixties the abolition trend has accelerated. I believe that the times have changed, and thus the concept of honor has had to undergo updating, but I think that that does not necessitate the wholesale doing-away-with of honor. Nor, do I think this modernization, and what it entails, necessarily validates being rid of honor. I suppose in some quite serious ways our cultural ideals of individualism and personal liberty have had something to do with this trend as well. Perhaps we've developed an unhealthy obsession with individualism and personal liberty to the extent that they pass the level at which they're good things and have in our culture become contrary to the very nature of society.


That unhealthy obsession is something that I can't help but see in many Libertarians and Ayn Rand's so-called “Objectivists”. These are two similar groups – birds of a feather, if you will – who argue that “greed is good”, that “government is bad” and that “rational selfishness” somehow motivates people to be good. That view is, at best, a bit of a farcical stretch. A balance is often best. Indeed, our American cultural ideals of individualism and personal liberty must be balanced so as to hold our society together. Without responsibility and duty what good are we? Well, we've seen a terrifying glimpse of a lack of control, and excessive self-interest, in the example set by Wall Street and many corporate CEOs. Excess is inherently antithetical to honor. For that matter, so are individualism and “self-interest”, or greed which is self-interest in its extreme. Though, individualism and self-interest are not altogether bad, it's really a matter of degrees. This is why it's a matter of balance. It's a matter of not allowing our individualism and self-interest conflict with what is best for our communities and humanity. Honor is, by its nature, a concept that arises because of the nature of society. To put it in a picture, hermits have no use for honor.


Extreme liberals, let's call them “hippies”, also often tend to be opposed to honor. While many Libertarians and Rand-variety “Objectivists” can't find the strength to be honorable, the far-out kind of liberals seem to not want to be honorable. I mean, in the sense that most Libertarians and “Objectivists” fundamentally embrace ideals that are contrary to the nature of society, and thus contrary to honor. While the extreme among the liberals seem to not like what honor means. It is common to hear “don't be judgmental”, and yet it is an inescapable part of human nature. We all are judgmental, the only relevant question is to what degree and what particulars do we consider in making our judgments. Honor requires some amount of judgment by people. In fact, you can't be either honorable or dishonorable without other people judging you to be so. But, I also agree with most liberals, even the extreme among them, that we ought not to be judged by such superficial and pointless things as the color of our skin, or whether the gender of those we lie down with is the same as our own.


More specifically, I agree with Martin Luther King Jr. when he said in his “Dream” speech about judging people by the content of their character, not the color of their skin. It is absolutely right to judge people by the content of their character. One's character is no trivial thing. Character is whether you're a liar, or a cheater, or a thief, or a murderer. Part of your character is whether you are corrupt, or a just person. Of course, your work ethic, your sense of social justice, your integrity and intellectual honesty are all parts of your character, and thus your honor. The extremely liberal tend to include a prohibition on judging people by whether or not they are liars or thieves, and it is there that an honorable person must depart from their company. As a matter of fact, being able to judge people's characters is important, if a society is to be cohesive. How can a society survive an epidemic of “don't be judgmental”? We would, if we took it – following the directions of those who are so extremely liberal – to the extreme, allow known pedophiles to run daycare centers, and allow known terrorists to manage our nation's security and so forth. It must be obvious that there is a limit to that “don't be judgmental” mantra. Clearly society could not operate without people being judgmental in some ways. We need only be concerned about what is reasonable, in the context of the greater good, to judge others on, and to judge by.


Surely many people dislike the unpleasantness of many different ideas on honor. Particularly the archaic ideas. Bad ideas like; honor-killings done when a woman somehow “dishonors” her family by being the victim of rape, or the ritual suicide to save one's honor after some failure, or the misappropriation of honor as if it were gold to wealthy and famous people. Clearly those ideas are all seriously misguided. In no way does a person deserve more honor simply because of being born into a certain family, or because of being famous or wealthy. Indeed, to the contrary of what they think, any family that murders a member of that family in order to save their honor severely dishonors themselves. They mostly tend to miss the mark, or get a warped concept about the subject. The perversions have run the idea nearly into the ground. Though, I suspect it's easy to reject the idea of honor, altogether, given the other twisted views on honor. Just as there are absolutist views of morality – religiously oriented views – there are some who believe honor to be an absolute. Absolutism is the idea that there is some outside source of, in this case honor, and some idea that it's set in stone. The idea that morality, or honor, can't be relative to the changes in society is highly absurd.


The flip side of that is Relativism, the idea that it's all just relative and so there's no real value to morality, or in this case honor. On this subject, there is a popular notion that honor is irrelevant. Though there are some things about honor which may be quite firm, there is not any convincing way to say that honor is either absolute or irrelevant. The interesting thing is that there are those who believe that honor – or morality – is out dated, or irrelevant, because of claims by those who subscribe to absolutism. In their case it is a misunderstanding. They seem to think that the proposition put forth by the absolutists is the only available version, and therefore deserving of rejection. Conversely, there are also those who view any alternative to their absolutist position to be inferior or unqualified. To their thinking, in the case of morality, it is dictated from upon high and carved into stone. Yet what they think is unchangeable tends to change over generations, but they'd never admit it. In regards to honor, the absolutist tends to treat honor as if it were a tangible concrete thing. They often regard it as if it were inherited from family, as if there are – almost magical – rituals to mend it, as if one's honor could so easily be injured by the words or deeds of others. But, there is a middle option, a third choice. The position that honor is not absolute, nor irrelevant, but rather that it's relevant and relative to what is actually a valid concern for society.


Can your honor be damaged by someone calling you a derogatory name? What if someone insinuates something particularly nasty about your partner? What kind of a slight would it take to call your honor into question? There are so many common misconceptions involving the “insult”. And frankly, I don't get those who puff-up their chests and throw their heads backward in a sort of Chihuahua-meets-Gorilla dance of challenge. Honor is not something that can be “insulted”. I've seen too many instances of some insult, to which a sense of offense drives an attempt to restore honor. It's an absurdity, it seems to me. It's a completely misguided notion that some have that one's honor might be injured by another person's words or actions. How could that be the case? The truth is that one's honor can only be affected by one's own actions, and no other person's. Words are nothing to honor. The great, almost comedic, tragedy lies in when a person, in a misguided and poorly-though-out effort, tries to restore honor only imagined to be damaged and in the process actually damages his/her honor. It bears repeating, honor can only be influenced by one's own behavior. There is no such thing as an insult to your honor done by someone else. Your honor is not affected by someone saying an insult about you, but it is certainly affected by how you choose to react. Reacting violently, or in a vindictive manner, is a failure of self-control. Since we are each responsible for our own behavior, reacting in that way to provocation is what brings dishonor. It turns out, that if someone says your friend is a “bitch”, you only damage your honor if you react with violence. It is dishonorable to escalate a verbal confrontation to a physical one because in that case you are demonstrating that you're much closer to an ordinary animal than a thinking animal. It is shameful to allow others to manipulate you, especially in such an obvious and unsophisticated way. This sort of behavior essentially makes one a danger to society.


Many people have attempted to argue that the idea of honor is out-dated. However, I believe good arguments can be made in support of certain concepts. Namely, that honor is an idea that we can't be rid of so easily. Also, that honor cannot be affected by others. And first, that honor is actually still important today. If you behave dishonorably people will not respect you, and deservedly so. Honor is, fundamentally, the currency of social exchange. It is very closely related to reputation. So, while those detractors may have some valid points, they are wrong on the overall case that honor should be abandoned. For one thing, committing suicide supposedly in order to preserve one's honor is misguided. Even when ritualized, suicide is not an honorable act. Though there should be a distinction between suicide and self-sacrifice made to benefit the greater good. Fundamentally, there is no honor in quitting since that is usually the easy and unproductive way out of a difficulty. Though quitting is not always dishonorable, it is how extreme suicide is and the fact that it is giving-up that makes it dishonorable. And even if suicide were not dishonorable, using that approach to try to protect one's honor fails because it's not logical for killing one's self to have a positive affect on one's honor.


Honor is relevant today, vis-a-vis, our reputations and our interpersonal interactions. I'll concede that nagging question, “what about the fact that we live in large metropolises now?”. Of-course, the concept of honor is hindered and not as potent a force in our modern times given the nature of our societies now. But, the nature of humanity, the interdependence of each of us upon one another makes honor still relevant. The anonymity of our reputations that big cities offer can diminish the effectiveness of honor, when compared to ancient times. However, it can't actually do away with it altogether. It is something that you can have a little of, or much of, though one can't have too much. It's something that can be in deficit or surplus. Albeit some people may have undeserved or misappropriated honor. Likely the fault of the people who give such undue honor, as in the case of many famous people. Many fans regard a celebrity with more honor than is appropriate simply because of being a celebrity. That is not necessarily the celebrity's fault. And certainly many average people don't seem to get as much respect of their honor as they may deserve, but that is a circumstance of big cities and popular attitudes. Still the fact is that the concept of honor must change to adapt to the changes of the times. But, honor will likely never go away altogether as a phenomenon of community and humanity. So, your honor is something worth thinking about.


Copyright © 2013, Joshua Michail
All Rights Reserved.

30 November, 2012

Today is Samuel Clemens' birthday. Mark Twain as he was commonly known was an American author, humorist, intellectual and humanist.


03 November, 2012

Religion, What Is It Good For?

What if I told you there was something good about religion? You might ask, “is it the sense of community one gets from belonging to a church?” Or, “is it the moral code?” Perhaps, you might be wondering, “it's the transcendence people feel, right?” Well, not exactly. I know that some of you might be thinking I've lost my mind. And some who are reading this might think I'm somehow a religious person. You need to read on. The fact is that there is something valuable to us that religions have to offer. Each of those points are actually products of the singular thing of value, about which I'm teasing you. Okay, so what it all boils down to is the worldview. Every religion offers a worldview. But, I think we can be very well served by having a worldview as well. I know, I know. What am I thinking? “Religions have something good about them?” Are you seriously saying this? Well, let me explain.


Religions are bad. They are the root of most – though honestly, not all – evil. Whenever someone claims that religions do some good, they are trying to justify having religions but the fact is that any good that religions do is far outweighed by the harm they also do. Indeed religious worldviews are seriously dangerous and hurtful to all of humanity, let alone the world. And it's not a particular religion's worldview which I think is good. Quite the contrary, actually. It's the idea of a worldview, the idea of having a philosophical model by which we live our lives, which I believe to be good.


Obviously religions have a very seriously flawed premise on which each of them has based their worldview. So, it's not that which is good, the premise I mean. The idea that there exists any such thing outside of nature – a supernatural realm, including a heaven or hell, and afterlife –, is completely unsupported. As premises go, assertions that there is a realm of existence – and beings living there, like gods, angels, souls and whatever other fiction – which is not even hinted at by a single shred of evidence is as bad as flawed premises for a worldview gets. There are many types of worldviews, some of which are good or bad. Some worldviews are also more seductive than others. Most worldviews have some method to propagate them, which is built in. In Christianity, for example, the believers are taught that “only through believing in Jesus can people be saved from hell.” It's clearly a contrived scare tactic. They're taught that they ought to missionize for their religion, to go out and tell people about it and try to convince others to join them. In Judaism, though, missionizing wasn't really part of the religion. Instead the idea was to have as many children as possible. Christianity and Islam both ran with that same excessive breeding policy, but each added their own twist as a secondary method to propagate the religion. But, there are other ways to propagate a worldview.


I believe that employing other means of propagation can be far better than the approach the religions generally take. There is a basis, in the religious worldview, for the reasoning behind the breeding competition. They believe that some god created the universe for them. In Christianity, the concept is called “Dominionism”, in which they claim humans have a “god-given right” to dominate the world. But, this view neglects reality. The world can only support so many people. Earth is actually at it's full capacity for humanity. So, in reality, breeding the worldview is not a tenable practice. It is clear that there are so many children born, who are put up for adoption. There is very real and desperate need. Adoption, as a means to propagate a worldview can proverbially 'kill two birds with one stone'. One could be to promote the adoption of children, instead of breeding. By adopting children – likely born of religious people – one can teach the child to be rational, instead of religious. Thereby slightly diminishing the number of people who will have a backward and harmful worldview. Clearly the impact could be great if many rational people took this approach. Additionally, it would increase the number who likely hold a progressive and good worldview. All the while, also being a proactive measure toward curbing the overpopulation of our planet. Another could be to set the example that inspires people to take on the worldview. If your worldview directs you to be charitable, to have a strong work-ethic, to be rational and logical, to be honorable and moral, to pursue the truth scientifically, to be kind and generous, to be intellectually honest, and to always improve yourself, it will be noticeable. It will make you a model, by which others will be inspired. Such a worldview, by your own behavior, would prove itself to be worthwhile having. It should certainly speak for itself, that religious worldviews push people to accept them with threats of eternal suffering and promises of eternal rewards, compared to a worldview that does no such a thing.


By this point you're probably wanting a clarification of just what is a “worldview”. It's fundamentally a uniform way of looking at the world and life. It's a personal outlook on the world. It informs how a person interprets the actions and words of others, and indeed all of the world. There's a reason why it's called that, after-all. A worldview is a philosophical system, or a model. It's a system of values, beliefs and attitudes, by which people live their lives. The reason I'm interested in worldviews is that everyone has one in some form or another, regardless of whether each part of it is intelligibly connected. Fundamentally, every person thinks philosophically to some degree. Granted most people are not particularly active about it. Indeed, the large percent of people are not even aware that they have a worldview, or what that means. Most people tend to think about something in a philosophical manner only once in a while, and then without it dawning on them that it is philosophical. But, when they do they usually derive some principle which guides them. Though, usually, when most people derive that principle it doesn't occur to them how they're doing so. For most people, the idea just comes as a realization or they encounter the idea and like it. Since worldviews are a philosophical product, a serious problem arises when people haven't coherently connected the various parts. But, a worldview addresses many issues, like how it is that we know what we know. That is, in philosophical terms, an epistemological question. Religious answers tend to be that a supposed force outside of nature reveals the information to the individual. Even if one doesn't think about or realize that he/she has a worldview, that philosophy is nonetheless illustrated when one says something like “god has a plan for you”.


Though a worldview can be bad, good or indifferent in many ways, it's still useful. Even a bad worldview gives structure of a sort to one's life. But, obviously I cannot morally argue for holding bad philosophies, and that's what religions offer. The religious worldviews often implicate themselves as immoral when the opinion is that there is another chance to live again. The very idea of a life after death necessarily diminishes the value, the sanctity, of this life. It suggests that suffering is acceptable because those poor victims, whom we've ignored, will be given paradise for eternity. Unless, of course, they happened to not believe in the correct god. The religious view is that ignorance is bliss. The religious view is that religious belief is sacred. The religious view is that morality is seriously concerned with pleasure and desire, our thoughts, our self-agency and some deity's authority, rather than human suffering. At the core of the problem with religious worldviews, inescapably, is the premise that something outside of nature exists, let alone a god. It's an unproven and unprovable, untenable and unsupported claim. And it is that claim which is the basis of all of the rest of the worldview.


I believe a secular option can be developed for non-believers to have the advantage of their own worldview. A philosophical model which is based on science as the foundational premise. I believe that worldviews are useful and beneficial, but not just any will do. A good worldview would have to be concerned with genuine morality, instead of unrealistic and delusional claims of morality. A morality concerned with suffering rather than satisfying the ego of a fictional character. A morality concerned with improving the human condition for all, rather than suppressing mere disagreement. Indeed, such a secular worldview would need to demand that one's beliefs be based on evidence and logic, rather than obedience and wishful thinking.


I have been working on such a secular worldview. I believe a good philosophical model will help people to live meaningful, healthy and happy lives. It must be the purpose of such a worldview that people are not led to confusion, misery and immorality. Religions have done that for thousands of years. It's time that we have a philosophical model that gives us the benefits of the structure and principles, but now based on reality instead of fantasy. While there are other philosophies out there, which non-believers can adopt, they all are limited in their scope. And some are just plainly bad. Take Ayn Rand's so-called “Objectivism”, for example. A philosophy, which is in reality just an attempt at justification for “rational selfishness”, as even Rand, herself, had put her idea. On the other hand, Humanism is a respectable and good Moral Philosophy. But, it doesn't address issues of Epistemology or Metaphysics – the questions of “what is there to know?” and “how do we know what we know?” Solipsism, while a Metaphysical philosophy is rather absurd. Could anyone reasonably respect the idea that all of the universe, including other people, are all in one's head? A figment of one's imagination. While it is Subjectivism, in the extreme, there are some people who favor the Objective view (not to be confused with Ayn Rand's silliness). Though they take their conclusions the other extreme. The idea that how one perceives the world around them is not important. But, it really is ridiculous to make such a suggestion. The reality is that it's true that the universe, and all that is in it, objectively exist and that the facts are as they are, regardless of personal opinion. While, at the same time, to deny the importance of subjective perception in informing how we act is woefully ignorant. After-all, it is only through one's particular individual understanding of the world that one can operate.


Any worldview must encompass all aspects of life and philosophy. Most philosophies, however, fail to cover the multiple fields, or fail to connect intelligently the different philosophies. Honestly, I can't see how one could support a humanist moral philosophy with an exclusively Solipsistic view on what exists and how we know anything. For that matter a Philosophy of the Mind, for Solipsists would be rather simple, in that the mind would be the extent of the universe. That is quite silly, and not much good really. Any coherent, stable, useful and good worldview would necessarily have all the positions on the various issues be able to point back to the premises. The foundation of the life-philosophy should be able to draw from reality and establish axioms that support the upper-level conclusions. So that one can argue from the facts about the world, including biology, to support our own evolutionary history. And that from the evolution of humanity one can argue to support a secular moral view based on the necessities of societies, as part of our species' nature. This, and more, I believe is possible for those of us who do not believe in supernatural claims. In fact, this has been my work for the past several years. I've worked, and am still working, hard on this because I believe that to have such a secular worldview is actually a good thing. A good secular worldview provides the structure for our values, beliefs, attitudes, actions and makes up a significant part of who we are, individually.


Copyright © 2012, Joshua Michail

09 September, 2012

Secular Holidays; A Reason to Celebrate for Non-Believers

Taken from Cleveland Freethinkers
It's now September. The holiday season is coming up quickly. For many people who are new to being a non-believer it is probably quite a difficult time. If you don't believe in certain things, like Jesus or a god let's say, how can you celebrate many of the “big” holidays like Christmas, Thanksgiving, etcetera? Well, the truth is, you can. In fact, the holiday season is probably even more fun. And why not? Are you going to let other people tell you that you can't enjoy the holiday season? Holidays are for us all to enjoy, as we wish. No one owns the rights to celebrate. Though the reasons to celebrate may differ.


Before I continue with the holiday season, I'd like to mention something. With the recent passing of Neil Armstrong many people may be tempted to create a holiday to honor him. It seems like a reasonable proposition too. But, I don't think we should create a new holiday for Neil Armstrong. Though he was considered a hero to not just Americans, but all of humanity, for being the first person to step foot on the moon. You see, there already is one. It celebrates, more specifically, the act that made Armstrong a household name around the globe. This holiday is called Evoloterra, and it takes place every 20th of July. It's the anniversary of the date in 1969 when Neil Armstrong and Buzz Aldrin landed on the moon. And, while Evoloterra is more about that “one giant leap” part, naturally the “one small step” part is inescapably involved. You just could not celebrate the historic achievement of the first person to step onto the moon without acknowledging the man who was that first person.


Now, there are the “traditional” holidays and there are some secular holidays that not many people are aware of yet. Among the lesser-known holidays some are my suggestions and some are more common. Christmas, for example, is often considered a very religious holiday. It's all about Christ, right? Wrong, actually. The date, 25th of December was celebrated by pagan Romans prior to the arrival of the cult of early messianic Jews, the first Christians. Saturnalia was a Roman holiday that took place in late December, and during which it was common practice to give gifts. Indeed, the Christmas Tree tradition is an adaptation of pagan tree-worshiping, which predated the introduction of Christianity in various parts of Europe. The fact is that there is much to the modern Christmas that is not actually Christian. Why not enjoy the holiday in a secular way? It is fair to not observe the religious aspects, and take the whole of the holiday without the infection of faith. Much in the same way that Thanksgiving is a secular holiday, that at one time was favored by Christians. It need not be theirs alone, we ought not to be denied the enjoyment, because they wish it so.
Blasphemy Day is a lot of fun. It is also intended to raise awareness of the problem of blasphemy laws. There are actually still nations that have blasphemy laws, as if that were some sort of legitimate crime. The fact that some people feel the need to criminalize the poking fun at, or criticizing of, ideas is shameful. There are actually backward, uncivilized people in this world and they vote, or have actual power. So, on every 30th of September, around the world, people are encouraged to make fun of religions. The date is chosen to commemorate the anniversary of the publication of the Danish newspaper cartoon that depicted Mohammad with a turban that had a bomb on it. Blasphemy laws are against freedom of speech and such illegitimate laws should be considered a crime against humanity. Fifty-seven member nations of the United Nations had proposed to make blasphemy illegal internationally. Luckily, the General Assembly voted against the proposition. But, many nations – Ireland, Saudi Arabia and Iran are among them – are still uncivilized enough to have such inhumane laws against the freedom of speech. These states have allowed Privilegism to get a grasp on their governments, and now the people suffer for it.


One of my favorite holidays is Nietzsche Day, on 15th of October. This commemorates the anniversary of Friedrich Nietzsche's birth way back in 1844, and it's to celebrate philosophy. Nietzsche was a German philosopher, famous for saying “God is dead. God remains dead and we have killed him.” He was also well-known for his Ubermensch concept, the “super man”, not the comic-book hero, but rather the idea that we can become more than the mere men our species has long been. The idea is that when humanity transcends the need for a deity, a mystical father, the superstitions and spiritual pacifiers we will be evolving into our rightful place. I usually give my family and friends gifts on this holiday. The gifts are books by philosophers, on philosophy. It's also good to have some philosophical discussions.


Carl Sagan was a great promoter of public understanding of science. He was a physicist, an astronomer and a professor at Cornell University. Sadly the world lost him in 1996. Sagan's birthday was 9th of November, in 1934, so on this day, the anniversary of his birthday, I like to celebrate what I call Sagan's Day. On this holiday I think we should watch Sagan's classic that inspired so many young people to become scientists, Cosmos. It's entirely appropriate to refresh our minds on science, to discuss science and to appreciate the wonder and excitement that doing science can spark. Science should be considered interesting by everyone. It's the only way we can know anything with any reasonable certainty, after all. And as Sagan said “we are a way for the universe to know itself.” So remember, on the 9th of November, to go to a science museum, have some discussions with your family and friends about science and take some time to watch Cosmos.


I like to celebrate what I call the “Day of the Arts” on the first weekend of each December. While I do believe in the importance of function over form, I still appreciate the creativity of humanity. The idea with Day of the Arts is to celebrate the inspiration that art often elicits, the free expression of humanity and the sharing of ideas. It is our nature to share our ideas with the rest of humanity. It's because of this that we have come so far from those ancient days when our ancestors lived in caves and were just barely learning how to tame fire. I believe it is great to visit art museums and to share gifts of art with family and friends. This is the time to appreciate and celebrate the power and breadth of imagination.


The 10th of December is the Universal Day of Dignity. It is the anniversary of the date in 1948 when the United Nations adopted the Universal Declaration of Human Rights. We ought to dedicate ourselves to the work of promoting the recognition of and protection of human rights around the globe. We can volunteer to help those in need, to support activist's and join them in the cause to protect human rights. Wherever we are, whenever we find a problem we should work to ensure a person's dignity. But, one this day, specifically, we take the time to reaffirm our value of, and determination to protect, dignity and human rights. We should make sure to read the UN's Universal Declaration of Human Rights and to make others aware of it as well.


Common Sense Day, is the anniversary, on the 10th of January, of Thomas Paine's publication of Common Sense in 1776. It was this publication that really stirred the passions of the American colonists to take up the cause of independence. Paine argued in his pamphlet that it is the duty of the people to take responsibility for the mutual good. So we should celebrate this event by recognizing and inspiring our civic duty.


Darwin Day is on the 12th of February. It's the anniversary of Charles Darwin's birth in 1809. To celebrate this day I like to give gifts of science. It could be books about science, or scientific works. The gifts could also be a telescope or a chemistry set, or some other science equipment. Obviously, one should make sure the gift is age-appropriate, as needed. While Sagan's Day is about the promotion of scientific understanding, I think Darwin Day is about celebrating science itself. After-all, science is the greatest tool humans have ever invented. Through science we have learned so much. Because of science we have been able to create so much good for all of humanity. The value of science, the scientific method, and all that we've discovered cannot be esteemed highly enough.


There are, of course, a variety of other holidays to be enjoyed as well. Aside from taking Christmas and enjoying it in a secular manner, there is Thanksgiving, which started out as a religious holiday. Many people would say that it still is, but the reality is that it's mostly a secular holiday now. Likewise, Halloween started out as a pagan holiday, then it was co-opted as a Christian religious holiday and now it's a secular holiday. But, there are several other secular holidays. New Year's Eve, of-course, and there is Martin Luther King Day on the third Monday of January, for example. There is also Valentines Day, which I dislike, but if one must then so be it. The problem with it is that it's really just an exploitation of unhealthy and archaic societal normatives regarding emotions. And, it's a corporatist holiday, created by businesses like chocolate companies and florists and greeting card makers, and meant to drive sales. Ultimately though, there are plenty of holidays and reasons to celebrate and enjoy the season. One need not give up the holiday season when one gives up belief in superstitions and myth. So, I say to you happy holidays and enjoy!


Copyright © 2012, Joshua Michail